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The Liar's Liar's Liar

When constructing an argument, a set of reasoned rebuttals, against a position, it's considered more effective to deal with your opponents perceived strong points. If you're able to clarify that the opponent's core values are in error then you will have defeated or diminished their position. But when your attack on the other side is based on paranoia, falsehood, and non-authoritative references, then you end up with a position that is weaker than the one you oppose.


The story begins with a set of lies about conservative positions. The particular positions involve matters of life, that life should be protected and not subject to government control. In particular the discussion centers on the matters of Terri Schaivo and embryonic stem cell research.


We all know the popular misrepresentations -- Terri Schaivo and ESCR.  Though Terri Schaivo was not terminal, someone apparently had the right to put her to death, with court support, the Utilitarians (predominantly the Left) insist that the right to put her to death trumps her right to life. And though we know human life exists when sperm and egg join, some seem intent on performing experimentation on Life.


A Leftist blog called
DownWithTyrrany repeated the lies and made them very clear:

• anti-stem cell research
• supported government intervention in the Terri Schaivo case

The first is obvious -- opposing embryonic stem cell research is not the same as opposing stem cell research. But we can't let the facts get in the way. The second, supporting "government intervention" is some creative spin. When Michael Schaivo filed suit it was he who brought the court (the government) into the matter. But again, we can't let the facts get in the way.


There are other lies in the post, these are noted becuase of their subsequent quotation. One of my favorite targets for his frequent lies and spreading of lies is, of course,
TalkToAction. Fred Clarkson repeats the lies, probably because he agrees with them. There's no surprise. In his paranoia he quotes that same paranoid blogger who resorts to violent metaphor (being thrown "under the bus") and suggests that those of other opinions are merely "bigoted".


These lies are not the personal property of DownWithTyrrany and TalkToAction -- they're a concensus understanding on the Left.


So how does Clarkson conclude his point?  With some proof of error or wrong-doing?  Na.  He just tries to raise money for Marxist activists.  That's the quality writing we get from TalkToAction.

Cross-posted at Evangelical Perspective.

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Guilt by Association, Guilt by Idiots

Guilt by association is a popular way to indict your opponent. In politics the "race card", "race-baiting" and "racist" terminology reigns when wackjobs on the Left consider the Right. Take Max Blumenthal's recent comments, for example.

Nowhere in his column does Blumenthal quote anything racist that Huckabee has reportedly spoken. Nowhere. If Huckabee can be quoted making clearly racist remarks, I will denoune those remarks and that position. Instead, Blumenthal argues from inuendo, but has nothing more than that.
Blumenthal's criticism of Huckabee reaches its core value when he says that "Huckabee has never rebuked the CofCC." That's a fair criticism. But does that make Huckabee a racist? No. Just poor judgement. Darwin was a racist, but does that make racists of all evolutionists? No. It's a weak guilt by association but one that Max hangs onto as a regular method.

Back in May, 2007, he did the same thing to Joe Carter and Tony Perkins. In an inescapable piece of lunacy, Blumenthal disregards positive black-white relationships in the most disgusting of terms, painting those "pastors as nothing more than useful idiots." Max Blumenthal appears to be nothing more than a self-loathing racist, willing to deride those (both black and white) who have won over this sin.

Cross-posted at Evangelical Perpsective.
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Issues, Campaigns, and 501(c)(3)

During elections it has become popular for the Left to criticize evangelicals for election interference, as they put it.  The previous post exposed the political nature, not a Constitutional question, regarding 501(c)(3) restrictions.
 
The IRS has published guidelines that are useful for understanding and applying the law to church behavior, even if we might disagree with them.  Some seem to think that if we address issues related at all to candidates that we are in violation of the law.  At times the candidate advocacy they identify is real, sometimes it reads like a bit of paranoia; most often the latter.
 
A element of the IRS guidelines that we might keep in mind is this:
Key factors in determining whether a communication results in political campaign
intervention include the following:
• Whether  the statement identifies one or more candidates for a given public office;
• Whether the statement
expresses approval or disapproval for one or more candidates’ positions and/or actions;
• Whether the statement is delivered close in time to the election;
• Whether the statement makes reference to voting or an election;
• Whether the issue addressed in the communication has been raised as an issue distinguishing candidates for a given office;
• Whether the communication is part of an ongoing series of communications by the organization on the same issue that are made independent of the timing of any election; and
• Whether the timing of the communication and identification of the candidate are related to a non-electoral event such as a scheduled vote on specific legislation by an officeholder who also happens to be a candidate for public office.  (my emphasis)
The highlighted item is important.  If in our fellowships we confront social (sometimes legislative) issues on a regular basis, that consistent communication is a factor in the legitimacy of speech, by IRS rules.  If we deal with these issues in a consistent manner then we should be safe. 
 
Now, I don't think that it is good to concentrate on these issues weekly.  There is a lot more in the Word to communicate than the matters of certain, particular sins.  But as we teach on the place of the church in society and do confront sin, if we deal with it consistently, then we need fear nothing and the paranoia of the Left remains just that.
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The Fluidity of Idiocy

The founders of our nation taught that the government should keep out of those private matters which do not concern it. The First Amendment begins with word "Congress" to specifically address the target of its restrictions. There is no restriction on the private citizen. The Ninth and Tenth Amendments provide additional clarification as they prohibit the distortion of one right to prohibit another (Ninth) and guarantee non-specified rights to the states and citizens (Tenth). Again, government is addressed; neither the private citizen nor the assembly of private citizens (First) receives any restrictions.

Today's Liberals have been successful in redefining "separation" and have worked to build contrive a "two-way" separation so that private activity might be restricted. The IRS rule 501(c)(3) meant to control private speech was not a constitutional matter constructed around separation. It was devised for election manipulation. Per the Becket Fund:
But in 1954, recently-reelected Sen. Lyndon Baines Johnson, Texas Democrat and Senate Majority Leader, changed the tax-code to retaliate against a tax-exempt charity that had opposed his candidacy. LBJ's law states that non-profits, including houses of worship, shall not "intervene in" any political campaign. Fair enough. But clergy speaking to their congregations is not the same as a church, as a legal entity, endorsing a candidate.
Unfortunately many have been taught the error that it's all about the integrity of elections. I wonder -- since when is the prohibition of speech and peacable assembly of value to the Constitution? It is in direct violation, just like the McCain-Feingold campaign "finance reform" legislation.

When someone says that a church cannot and should not be tax-exempt and speak on any political matter, remind them that (a) this is not an historic, foundational matter in the US -- it began in 1954, (b) it was purely political, (c) it is not about any principle of "separation" or any other lofty-sounding motive, and (d) a subject of concern that has political implications, or a matter of religious concern that has political implications, is not a violation of any current law -- it has nothing to do with whom one votes for (voting principles are not candidate names).

The fluid nature of their position, the willingness to turn a political tool into a Constitutional question, is a sophisticated type of manipulation, thinking the listener an idiot. Unfortunately, some have swallowed it hook, line, and sinker.

Cross-posted in Evangelical Perspective
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What Huckabee Said and Why the Left is LYING

The quote is in TPM Election Central, linked by HuffPo:


HUCKABEE: Well, I don’t think that’s a radical view to say we’re going to affirm marriage. I think the radical view is to say that we’re going to change the definition of marriage so that it can mean two men, two women, a man and three women, a man and a child, a man and animal. Again, once we change the definition, the door is open to change it again. I think the radical position is to make a change in what’s been historic.

Was Huckabee saying that, if one is practices homosexuality then one might as well practice bestiality? No, he said no such thing. He did not set up a practical equivalence. Huckabee did NOT say that homosexual practice is the same as practicing bestiality. What he did was to draw a moral equivalency and that is a quite different thing. This is mainstream Christian theology, not at all part of any extreme movement, despite Sargent's assertion.

Clearer still is Sargent's failure to separate from the other things that Huckabee mentioned: Pedophilia and polyandry. Because Sargent took the practical equivalence route, it is fair to ask this: Are these now acceptable practical equivalents for those who support the morality of homosexual practice? Many in the homosexual community regularly denies Their support of pedophilia (despite the recruitment to homosexual behavior via public school curricula and television shows like Desperate Housewives) but at the same time polyandry/multiple partners is mainstream in that community. (Yes, these practices are certainly just as immoral when they occur within the heterosexual community.)

Sargent's willingness to lie by misrepresentation may prove to be effective. But it is little more than the lowest of smears.



Heterophobe:
  Always looking for the worst possible scenario, Bruce Wilson insinuates that Huckabee might be out to kill people. What a sad little man.



Personally, I don't think Huck can win in the current state of affairs. He has a lot of support but this type of theological discussion, as correct as it is, should be kept out of the campaign period. He needs some better handlers if he is going to win anything.

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Why (Your) Pictures Matter

Film photography has a distinct advantage over digital -- longevity. Film longevity has been proven -- digital is subject to hard drive and other media failure events.

Because of longevity, film is able to preserve events for a long, long time. The
recent rediscovery of images from Lincoln's second inauguration is exciting, and even more so for someone who loves film. Shot with digital it could have gone into some image archive for another thousand years, unindexed. (Just shoot a thousand and hope for one keeper!)  
 
I want to urge everyone with a 4x5 camera (or 8x10 if there is room) to shoot significant events.  History demands it.
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Applying the Christian World View to Education

Belief in God, I will argue, requres a distinctive view of reality which leads to interpreting the postulates of scientific theories in a distinctively theistic way. So the theist is not a "methodological naturalist" in science; to take that position would be to assume either that something in creation is divine rather than God, or that belief in God makes no difference ot one's interpretation of nature. At the same time, however, the distinctively Christian-theistic view of reality I'm going to argue for does not consist of looking for miracles to explain the workings of nature. Rather, it consists of interpreting numbers, or atoms, or evolution, or whatever, as having a non-reductionist nature -- which is what I will argue belief in God requires.
-- Roy Clouser, The Myth of Religious Neutrality, revised edition, p. 121-122.

When Christians academics approach natural science, theoretical science, mathematics, psychology, and philosophy from a different framework than do the naturalists, the accusation is often that we are extreme, out of the mainstream, and therefore present an unacceptable view of reality. Despite the banter that we are merely "creationists" and having our world view in place will destroy public education, it can be argued that Christianity rightly places this Personal God in His rightful place, as opposed to the Impersonal Deities of Reason, Dialectic, or whatever other worship/idol happens to be the fad of the decade.


As Dr. Clouser clarifies in the section on mathematics, 1+1=2 may be a perfectly clear formula in daily life, but the world view behind the interpretations of "+" and "=" yields a plethora of perspectives. For those of us over age 50, we've seen them come and go in public education. Mathematics has gone through the "New Math", the postmodern non-commitment to answers, and further on to (yes, it is this ridiculous) color
assignments.


The reductionist practices of educational theorists have taken their toll on math education as well as other fields, as Dr. Clouser points out. The results of this way of thinking most certainly affects curriculum design. The Christian thinker would do well to be involved in education beyond school involvement and interpersonal interaction. Those who can construct a quality curriculum because that curriculum reflects a Christian world view. New Math, non-commitment, and color speculations reflect a certain neo-paganism which requires confrontation.

Cross-posted in: Evangelical Perspective

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How Silly of Us

I am currently reading Ayn Rand's classic Atlas Shrugged.  While for many it's merely a college reading requirement, it is a classic work that deserves review in these times.  Rand's writing does not contain the linguistic elegance of the more-fully-developed authors; Rand was a philosopher.  The book reads like a formula, like B. F. Skinner's Walden Two
 
At the same time, and perhaps because of her style, Rand was able to develop a serious and relevant theme in the clearest manner.  There is nothing to obscure her goal.
 
There is no real enemy, just the media-perpetuated perception that Taggart and Rearden are rich, greedy corporate SOBs who care nothing for anyone but themselves.  They are people who create jobs but insist on earning profit while those who have less perpetually whine about not getting what they, deserve.  Dagny Taggart and Hank Rearden succeed against all odds yet have difficultly finding passion outside of success in order to feel fully Human.  It is the same anti-Passion of 1984.
 
Miss Rand's grasp on the social conditions of then (and today) give us some useful insight into today's current anti-Capitalist socialism.  Here are some select quotes from Part 1 of the book:

"That's your curelty, that's what's mean and selfish about you.  If you loved your brother, you'd give him a job he didn't deserve, precisely because he didn't deserve it -- that would be true love and kindness and brotherhood.  Else what's love for?  If a man deserves a job, there's no virtue in giving it to him.  Virtue is the giving of the undeserved."

"Motor?  What motor, Miss Taggart?  I had no time for details.  My objective was social progress,  universal prosperity, human brotherhood and love.  Love, Miss Taggart.  This is the key to everything.  If men learned to love one another, it would solve all their problems."
 
"I am perfectly innocent, since I lost my money, since I lost all of my own money for a good cause.  My motives were pure.  I wanted nothing for myself.  I never sought anything for myself.  Miss Taggart, I can proudly say that in all my life I have never made a profit!
Her voice was quiet, steady and solemn:
"Mr. Lawson, I think I should let you know that of all the statements a man can make, that is the one I consider most despicable."
 
"My whole future depended upon a miserable half-million dollars, which was just small change to him, but when I applied for a loan he turned me down flat - for no better reason that that I had no collateral to offer.   How could I have accumulated any collateral, when nobody had ever given me a chance at anything big?  Why did he lend money to others, but not to me?  It was plain discrimination.  He didn't even care about my feelings -- he said that my pas record of failures disqualified me for ownership of a vegetable pushcart, let alone a motor factory.  What failures?  I couldn't help it ..."

During this campaign season we will be confronted with more welfare, but not for the destitute.  The target for the Socialists today is the middle class, the very class against which the Left railed angrily only a few of decades ago.  If you can't conquer them, emasculate them (render them economically impotent), tell them that they deserve more.  If enough believe the story then the process will be self-fulfilling and the middle class will be conquered by the Socialists.  We used to think that their socialism was for the destitute and the children.  How silly of us.

Cross-posted at Evangelical Perspective
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More Questions Than Answers

I think it's reasonable to say that world views develop over time and are refined by both conflict and challenge.  It's certainly true in theology where the discussions about the nature of Christ were debated for more than a century and were finally, for most anyway, clarified by Athanasius.
 
Philosophy has gone through its share of changes and what was Progressive two centures ago is quite different from what is Progressive today.  The classic Liberal was founded in Enlightened Reason as personal motivation but today's Liberal depends on the power of law and government (ala Hegel) to create results.
 
The world of ethics is equally as topsy-turvy.  In the lifetime of many of us, feminism in the 1970s would never renounce the inherent dignity of the Woman.  But today, with all of our advanced technology, the outsourced surrogate is the next casualty.  Yes, it's cheaper to hire a woman from India to bear your child (as well as write your software and answer your phones).  But the situation is not so simple as crossing the border, for even today's feminist must answer the issue of the "surrogate's right to choose" and whether or not this comprises anything other than endentured servitude, and internationized baby-bearing sweath shop for economic advantage.  The questions are both political and moral.  What about citizenship?  What about parenthood rights in these other nations?  How about coerced abortion in PROC when the venture enters that country?
 
Today's ethicist has questions to deal with and principles to devise.  The evangelical / Christian ethicist faces the challenge of providing an answer that will be heard clearly enough to make a difference.  The Utilitarian has provided only opportunity; public ethics and morality are the only way to control this unrestrained Utility which sometimes masquerades as Freedom, Economy, Opportunity, or Choice.  Let us make our voices heard, for everyone's best interest.

Cross-posted at Evangelical Perspective
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Known by the Company You Keep

Fred Clarkson refuses to discuss the issues but would rather call me "paranoid" and "crank". But as he continues to incite irrational fear and paranoia (examples to follow) the lack of conscience that he displays is reflected in the venues he chooses and the responses he encourages.

While he may have evangelicals writing on his TalkToAction blog, there is an inconsistency in his content. Here's my concern: If the matter of individual libery and church-state separation are his only concern, why would he publish a post which declares evangelical theology incompatible with American liberty? And again, over at DailyKos, he republishes one of his earlier statements that cannot separate the specific violence of a small group from the broader "Religious Right". Such a fallacious (genetic and specific-to-general) presentation is certainly not worthy of serious consideration.

But I will answer his question: Should we (not just Democrats as in his poll) denounce this violence? Of course. Many have, including myself. So why hasn't the violence stopped? It hasn't because the Religious Right (or the broader Right) is not monolithic. We can't stop the irrational persons on our side any more than Fred could have stopped Armstrong in Madison or the efforts anti-American Peter Arnett from his work in Baghdad or the violence-supportive rhetoric of Nicole Belle. Neither the Left nor the Right is a monolithic movement.

The DailyKos is known for being on the extreme. There are worse, but DK is bad enough. In this instance he brings out the worst of the Left. (Really not the worst -- it's pretty typical on DK.)


Following suit, one of the responders reiterated the fallacies of the original post and drew the association, this time to the Republican party.

With this type of logic, if it were acceptable, all pro-life persons would be treated as Terrorists.  Whether Mr. Clarkson meant that or not is beside the point -- he is directly encouranging and reinforcing a level of social hatred that is unreasonable if he wishes his positions to be taken seriously.

Of course the Right has problems.  Let us confront and correct those things.  At the same time let us also continue to expose the nonsense that masquerades as intelligence.

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